This is the graphics processing of the provisional figures of reports of cases collected in Campania broken down by province:
Wednesday, August 25, 2010
Good Battery Charger With Mah
MORE INFORMATION ON UFO SIGHTINGS IN CAMPANIA CAMPANIA
This is the graphics processing of the provisional figures of reports of cases collected in Campania broken down by province:
This is the graphics processing of the provisional figures of reports of cases collected in Campania broken down by province:
Tuesday, August 24, 2010
Stein-leventhal Syndrome
: FIRST HALF 2010
From January 1 to June 30 (data are still provisional ) were collected 221 reports of suspected UFO in the region.
As can be seen from the graph reproduced, almost half of these reports are due to the infamous "Chinese lanterns" (Sky Lantern - SL), already widely discussed in this blog.
From January 1 to June 30 (data are still provisional ) were collected 221 reports of suspected UFO in the region.
As can be seen from the graph reproduced, almost half of these reports are due to the infamous "Chinese lanterns" (Sky Lantern - SL), already widely discussed in this blog.
Sunday, August 1, 2010
Ideal Mucle Percentage For Women
Na mountain runs an
therefore that gent as salutes nen ...
Na mountain runs an
If a vardoma poch andré an stòira the dl'umanità, the s-ciairima that OM al'ha vivù andrinta dle almost always cite the community, dij "clan" , dle Famija nen such big ones, who went to fuss malfa nen tant to understand, to 'nde d'acordo; cite borg spataro an sle colin-and Arlong to the river front to a mainsail rivass' d na roca, tute posission Studio trova per dl'eva, Freida Paresse wool, and Magara Stermaria dai solder forest is both MinC rivavo per barbeje large chicken-mail and read the fomne.
J'esempi dle Comunità cite the ij are Mila and Mila are paisòt is spater ant l'Europe, with Tuti dij nom baravantan, dle posission vo te vote in fan thinks, and Tuti with just different dialect, it seems you custom to the ma smijo tute tute spins are the only manera, and Tuti with only love and only orgheuj per cioché just walk tera ch'a are on. The Coast Community dimension, l'om the Ries combining in the bin, per cheuse faith 'l pan, for fre ij Cavaj, FE Swiveling 'the martinet and mold the funding for Sotra ij death and faith and celebration Minca tant Co feje ac na Nosgnor to God and that to ciameje para ij ej'uve lost from the storm. Tell that to both Mach ant ij paisòt the pas, loli al'é nen Vej, however, say that since Podimata-a balance POLICIES al'é pì bon by ten-and prop because people al'é oblige de S- ciairisse tuti ij day, the breaded, ant ij camp, the ant and Cesa antrames to the feast of pais, from dnans a pint na 'd vin, which makes it an peuj manera, con el temp, squasi suits as the gate Peul rangesse. Ij
paisòt are in the incontrari dle large universities, who went door to humanity is al'é eror or tentassion, and went to live that Riess nen an harmony with creassion.
Profitoma pure costs of an earlier trade Andes mountains, the ant bele Valade of Piedmont, and when that OM in an mountain side, the front pas, antrames Milenario in plants, and Sarvanot to the Marmot, a change tut at once. Ed Long, when ch'it banks, at the veuja Fri 's brand, by de Ste G, and respire coast aira saint of anciochete j'euj Varda cole roche meaning since, and with mach you brich montejo to toe with pants legs. Peuj, doj hours dop, amphorae, en tache to voghe party na 'd to Friday for people to hearing ...
The first thing to do when the Om that 'Om Mbata n'autr an al'é salutesse mountain: self, prop a healthy forest! The Mal
perhaps, with the tentassion moneda dla, dla dla easy life, dl'egoism, al'han bring humanity to live in a andrinta ciadel sensation that cognission al'é modern life, went to the Om 'and "anestetisà" andurmì andrinta with a bordel dla television, the work in, traffic, mobile phones also satchel, Arad unto sbrajasso, tut and Sons in the Mach and nervos Caria, hateful, Gramissa, which are in the peuj conseguense logical dle pì brute maladie.
Om al'ha dësmentia ch'al'é cos' l silense, and thinks that life is soa mach mes to an Sté bordel. For LON-that since a ij pì clearance on when a van that also mountain, As Porta ARADIO from the press!
The fear of the oma tuti silense al'é because that leads to the strategic CHANGE: a Taché has faith in silense by drilling, for Doubt in Taché felo d’andrinta, për sente cola ch’a l’é nòstra vera identità.
Marcé an montagna, për andé ans un brich, a l’é un-a dle rapresentassion pì bele dl’umanità an sla tèra: l’òm, da sol, antrames a le piante, le besc-e e le ròche, a viagia a testa ansù anver a n’obietiv precis: an sla stra a treuva la pas, a dësmentia tute soe gran-e dla vita fòla e sensa sens.
An costa condission ëd pas, ëd Grassia (a gratis), a ambat n’autr òm, e a-i ven natural ëd salutelo për da bin, ëd volej-je “bin”. Nen soneje ‘l clacson e feje ij còrn da ant ël lunòt!
Bon-a mountain tuti. 
therefore that gent as salutes nen ...
Na mountain runs an
If a vardoma poch andré an stòira the dl'umanità, the s-ciairima that OM al'ha vivù andrinta dle almost always cite the community, dij "clan" , dle Famija nen such big ones, who went to fuss malfa nen tant to understand, to 'nde d'acordo; cite borg spataro an sle colin-and Arlong to the river front to a mainsail rivass' d na roca, tute posission Studio trova per dl'eva, Freida Paresse wool, and Magara Stermaria dai solder forest is both MinC rivavo per barbeje large chicken-mail and read the fomne.
J'esempi dle Comunità cite the ij are Mila and Mila are paisòt is spater ant l'Europe, with Tuti dij nom baravantan, dle posission vo te vote in fan thinks, and Tuti with just different dialect, it seems you custom to the ma smijo tute tute spins are the only manera, and Tuti with only love and only orgheuj per cioché just walk tera ch'a are on. The Coast Community dimension, l'om the Ries combining in the bin, per cheuse faith 'l pan, for fre ij Cavaj, FE Swiveling 'the martinet and mold the funding for Sotra ij death and faith and celebration Minca tant Co feje ac na Nosgnor to God and that to ciameje para ij ej'uve lost from the storm. Tell that to both Mach ant ij paisòt the pas, loli al'é nen Vej, however, say that since Podimata-a balance POLICIES al'é pì bon by ten-and prop because people al'é oblige de S- ciairisse tuti ij day, the breaded, ant ij camp, the ant and Cesa antrames to the feast of pais, from dnans a pint na 'd vin, which makes it an peuj manera, con el temp, squasi suits as the gate Peul rangesse. Ij
paisòt are in the incontrari dle large universities, who went door to humanity is al'é eror or tentassion, and went to live that Riess nen an harmony with creassion.
Profitoma pure costs of an earlier trade Andes mountains, the ant bele Valade of Piedmont, and when that OM in an mountain side, the front pas, antrames Milenario in plants, and Sarvanot to the Marmot, a change tut at once. Ed Long, when ch'it banks, at the veuja Fri 's brand, by de Ste G, and respire coast aira saint of anciochete j'euj Varda cole roche meaning since, and with mach you brich montejo to toe with pants legs. Peuj, doj hours dop, amphorae, en tache to voghe party na 'd to Friday for people to hearing ...
The first thing to do when the Om that 'Om Mbata n'autr an al'é salutesse mountain: self, prop a healthy forest! The Mal
perhaps, with the tentassion moneda dla, dla dla easy life, dl'egoism, al'han bring humanity to live in a andrinta ciadel sensation that cognission al'é modern life, went to the Om 'and "anestetisà" andurmì andrinta with a bordel dla television, the work in, traffic, mobile phones also satchel, Arad unto sbrajasso, tut and Sons in the Mach and nervos Caria, hateful, Gramissa, which are in the peuj conseguense logical dle pì brute maladie.
Om al'ha dësmentia ch'al'é cos' l silense, and thinks that life is soa mach mes to an Sté bordel. For LON-that since a ij pì clearance on when a van that also mountain, As Porta ARADIO from the press!
The fear of the oma tuti silense al'é because that leads to the strategic CHANGE: a Taché has faith in silense by drilling, for Doubt in Taché felo d’andrinta, për sente cola ch’a l’é nòstra vera identità.
Marcé an montagna, për andé ans un brich, a l’é un-a dle rapresentassion pì bele dl’umanità an sla tèra: l’òm, da sol, antrames a le piante, le besc-e e le ròche, a viagia a testa ansù anver a n’obietiv precis: an sla stra a treuva la pas, a dësmentia tute soe gran-e dla vita fòla e sensa sens.
An costa condission ëd pas, ëd Grassia (a gratis), a ambat n’autr òm, e a-i ven natural ëd salutelo për da bin, ëd volej-je “bin”. Nen soneje ‘l clacson e feje ij còrn da ant ël lunòt!
Bon-a mountain tuti.
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